The Death Rattle Gets Louder
Culture, Civilization and
Modernity
The noise in the Middle East continues to get louder.
Faced with continued instability in Iraq, a scary and intransigent
Iran, and now an aggressive Hezbollah, it is tempting to lose
confidence in our mission. Or even to forget what that mission
is.
Many people – especially those lacking imagination –
hear the noise and think it represents the ruckus of a growing
and confident power. It isn’t. It is the death rattle of
the last remaining medieval civilization.
That is what we are dealing with right now. It is wrong to speak
of the enemy as Islamo-fascism. Fascism is a product of modern
times and modern thinking. The Islamists themselves never use
such words to describe their cause. No, they speak of former –
medieval – glories lost. Glories to be regained through
jihad. They speak in terms of crusades and caliphates and emirs
and ayatollahs.
At some level all civilizations are resistant to change. Even
those based on an underlying vision of change and progress –
such as European Christianity – do not fare particularly
well when dealing with large magnitude paradigm shifts . The religious
wars of the 15th and 16th centuries, as well as the revolutionary
mayhem of the 19th Century were reflections of western culture
struggling to adapt to change. Despite these rough times, modernity
won out, and the modern world is pretty much defined
by the accomplishments and worldview of western Judeo-Christian
civilization.
Some other civilization, such as Buddhist and Hindu-oriented
Asian cultures tend to be more circular in focus. They tend to
be very adaptable to new conditions, and eagerly seek out and
apply new knowledge. But without a hard-wired sense of progress
they tend to not be terribly good at creating paradigmatic
change. These civilizations we have seen adopt to modernity with
gusto after some initial resistance (e.g. Japan’s East Asian
Co-Prosperity Sphere prior to WWII).
There are other cultures never quite got to the point of being
coherent civilizations at all. For a variety of historical and
geographical reasons they rarely managed to organize themselves
beyond the tribal level, and never were able to convert norms
and customs to widespread or lasting institutions. When faced
with modernity these cultures do not fare well. The best example
today is sub-Saharan Africa. Successful adaptation to modernity
requires that you be more than tribal. Most of Africa isn’t,
and the result is a bunch of largely dysfunctional and internally
disrupted nations. Ironically, European imperialism lent many
of these nations a starter civilization that they could have used
to bridge to modernity, but in the rush to dispose of imperialistic
leftovers many of Africa’s tinpot wannabe dictators gladly
cut their only link. While the result is sad and often tragic,
at least Africans aren’t responding to this sad state by
flying airplanes into buildings or sending suicide bombers into
other nation’s markets.
But the Islamists do. Because they had a robust civilization
of their own. Islam was founded as a tribal religion. But perhaps
its greatest material success was to provide a tool for knitting
together a true civilization out of disparate tribal cultures.
It conquered largely by the sword, but then it fused its adherents
into a defined and distinct medieval culture. At the time of its
ascendancy it was perhaps the most robust and vigorous civilization
in the world.
The problem was that it had no internal toolkit for change. It
did not have the circular neutrality of the Orient. It did not
have the eschatological progressivism of the occident. It was
pretty much hard-wired for a specific time and place. As world
culture (driven by western civilization) began to outpace that
time and place, Islamic civilization began to look more and more
backward, dysfunctional and ill at ease. Because it had no organic
institutional ability to reconcile with modernity, it faced two
choices: surrender or fight back. Most of the world’s Muslims
are in the progress of surrendering. They are learning how to
gracefully coexist with modernity, and are slowly synthesizing
their cultural institutions with western civilizational norms
(treatment of women being an excellent example).
But a sizable minority of Muslims is not willing to let go of
their civilization – which is usually represented by their
religion. These are the Islamists. They glory in reinforcing those
parts of their civilization that are antithetical to modernity.
Like cornered badgers they snarl and lunge and draw blood and
have the potential to kill. The more cornered they get the louder
they snarl and the more vicious they become. One does not treated
a cornered badger lightly. One does treat him firmly, and with
patience and resolve.
And that is what we must do. We must remember that we represent
the forces of civilization, of progress, of modernity. Clearly
and unequivocally we are the good guys. Then we must figure out
the best tactical approach to dealing with this beast. Do we pull
out our gun and charge, knowing that if we miss him he will be
at our throat? Or do we keep slowly backing him into the corner
until he collapses under his own stress? Those are the questions
that deserve a robust debate. But we must realize that we cannot
make him what he is not.
The Islamists have chosen their path. They will not change. They
cannot win.
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